In the United States, the social-prestige scale was sensitive and exact: first-generation Jews envied second-generation Jews; and German Jewish families–Kuhns, Warbugs, Seligmans, Kahns, Schiffs, Lehmanns, Loebs, Ocheses–became an elite of remarkable influence and social cohesiveness. The "pecking order" of this Establishment, its pride, philanthropy, snobbery, and Pecksniffian patronage of Russian and Polish Jews–all this is described by Stephen Birmingham in Our Crowd: The Great Jewish Families of New York. San Francisco's Jews became a distinguished, conspicuously civic-minded group of descendants of settlers dating back to the Gold Rush.This is part of the description of the Yiddish word: Galitzianer, which means: A Jew from Galicia, a province of Poland/Austria. (When Poland was partitioned in 1772, Austria grabbed Galicia.)
The book is Leo Rosten's The Joys of Yiddish.
Here's what you do. . .
- Pick up the nearest book (of at least 123 pages).
- Open the book to page 123.
- Find the fifth sentence.
- Post the next three sentences.
- Tag five people & post a comment here once you post it to your blog, so I can come see.
I'll tag somebody later, I guess.
But in the mean time, I'll do another page 123...
"They wrote on both sides of the sheet in columns, following the folds," he observed, noting how the finished product was then enclosed between elegantly decorated boards, sometimes binding them in the cured skin of jaguars. Landa's physical description of the codices corresponds with images that were painted on Maya vases. For modern-day scholars, of far greater significance was Landa's character-by-character description of the alphabet, which had been dictated to him by a native who had working knowledge of the language, along with drawings of their appearance.That was from Nicholas A. Basbanes' A Splendor of Letters (The Permanence of Books in an Impermanent World)
Finally, one from Marjorie Rowling's Life in Medieval Times...
Odo not only laid the foundations of Cluny's future greatness but was called upon by rulers and the Pope to reform other monasteries in France, Italy and in Rome itself. This was not an easy task, for monks disliked interference by abbots from other abbeys. At Fleury in France the monks forcibly resisted Odo's entry.